Virginia Durr
By
all rights she should have lived a life of privilege and ease.
She was born to Birmingham’s “magic circle.”
However, her life began to change at Wellesley, when this daughter
of a Birmingham minister was required to share a table with African-Americans
or leave school. She returned home with a broadened perspective.
The “deep-eyed Southern bigot,” as she described her
youthful self, would become a powerful activist, organizer, and
leader in the civil rights movement.
Her sister married Hugo Black, and she married Clifford
Durr (Hall of Fame 1998), an attorney who was impressed by
her tenacious work in a law library. The Durrs went to Washington
when Mr. Durr served in President Franklin Roosevelt’s administration.
While there, Virginia Durr began her tireless work against the
poll tax, a protracted battle for black suffrage that did not
end until passage of the Voting Rights Act of 1965. As a founding
member of the Southern Conference on Human Welfare in 1938, Mrs.
Durr was vilified as a communist agitator by no less than Bull
Connor who tried to break up their integrated meeting in Birmingham.
Her criticism of the Korean War cost Mr. Durr his position in
Washington, and when the couple returned to Alabama they were
outcasts, branded as socialists and worse. In 1954 she was called
for questioning before the Senate’s anti-communist subcommittee.
When Rosa Parks was arrested for refusing to move to the back
of a Montgomery bus, the Durrs helped bail her out and from the
first night of her ordeal offered wise counsel and advice. Mrs.
Durr’s “upbringing of privilege did not prohibit her
from wanting equality for all people,” Mrs. Parks said upon
her friend’s death. “She was a lady and a scholar,
and I shall miss her.”
In 1997, Durr received an honorary doctorate from The University
of Alabama, where her husband had been a Rhodes Scholar graduate.
To the end, Virginia Durr remained a passionate, articulate, and
tireless advocate for justice. “The problem is,” she
said, “once you open a gate, there’s another and another
gate beyond each one. It makes you think you want to live forever.
. . .”